Tuesday, August 31, 2010

Newspaper Reports on Christinaity in Australia

Sydney newspaper reports

1880 Parkes against Irish immigration THURSDAY, I I NOVEMBER

The proportion of Irish to English people should be maintained in order to keep the British character of the population and its Protestant religion, the NSW Premier Sir Henry Parkes told Parliament yesterday. He said he would not support the increase of either major migrant group, the Irish or the Scottish, over the immigration of English people. 'I am as willing as I can be to assist in bringing Englishmen, Scotchmen, and Irishmen here; but I am not willing to bring the people of one country at the expense of the people of another kingdom. I would not, I say at once, give my support to any immigration which had a tendency to change the British character of the population as it now exists…….I would advance every opposition in my power to the bringing here of a majority of people from Ireland.

'I want to preserve the teaching and influence of the Protestant religion in the country, and I would lend no assistance whatever to any scheme which would have a tendency to depress the Protestant elements now in existence.



1885 New sect for Melbourne SUNDAY, 28 JUNE A party of religious ministers belonging to a sect called the Seventh-day Adventists has arrived in Melbourne. The sect was established in America from the combination of the Seventh-day Baptists and Adventists in 1844. The ministers, who include Mr Haskell, Mr Corliss and Mr Israel, have brought their families to settle here. The members of the sect observe Saturday as the Sabbath and do not take alcohol or tobacco, as they are not deemed good for the health.



1868 Christian Brothers here to teach

THURSDAY, 19 NOVEMBER The arrival of four Christian Brothers from Ireland to teach Catholic children in Melbourne will see the Catholic education system spread further throughout the colonies. The Brothers arrived recently and after Sunday Mass at St Francis' Church in Melbourne they were ready to interview parents wishing to have their children taught under Catholic instruction.

They were greeted with an enthusiastic welcome. The Brothers met with the congregation after Mass and were surprised at the eagerness of the members, many of whom hailed from Ireland.

The arrival of the Brothers will help to consolidate the increase in popularity of Catholic schools, which began with the formation of the St Joseph order of nuns in SA by Mother Mary McKillop, primarily to teach Catholic children from poor families.





1870 State aid abolished

FRIDAY 8 JULY Following heated debate in the chamber, the Victorian Parliament has voted to abolish state aid to religion, phasing out payments over the next five years to cease by the year 1875. Although there has been strong public support for the termination of religious aid, and while other colonies have passed similar Bills in Queensland, SA, NSW and Tasmania, the clergy have loudly opposed the Bill with the support of some powerful members of Parliament. One of the richest men in the colony, the Honourable N. Black, speaking in opposition to the Bill earlier this month, said if passed the Bill would have disastrous effects on country areas and on the promotion of religious institutions generally. 'There can be no doubt that large numbers of persons have, during the last few years, settled in the country districts and many of them are men with families-men with children growing about them. But have we got churches growing in proportion to the increase in population about them? I say that we have not ... State aid is a sort of nest-egg …













1875 Crowd welcomes Great Synagogue

WEDNESDAY, 27 JANUARY The NSW Postmaster General, Mr Saul Samuel, yesterday laid the foundation stone of the Great Synagogue in Elizabeth Street in front of a crowd of 700 people. Mr Samuel said that since the synagogue in York Street, Sydney, was consecrated in 1884, the Jewish community had increased so much that it became necessary to build a place large enough for the congregation. There was an evident need for a new synagogue, to be worthy of us as a religious body, an ornament to the city wherein we live, and a temple in which we might, with feelings of true devotion, offer up our prayers to the Great Giver of all things,' he said. The crowd spilled over the street into Hyde Park where there were seats and an awning for the guests.



1877 New Quakers' School for Hobart

TUESDAY, I FEBRUARY A new co-educational school opened in Hobart yesterday, run by the Religious Society of Friends, or the Quakers, as they are more commonly known. The new school has its foundations in a similar school begun 40 years ago for Quaker children by Mr Thomas Mason. It continued for 12 years before lapsing. Three years ago Quaker parents got together to resume the school with the help of the English Society of Friends.



Their religion teaches one to follow the 'divine element', which they believe is in everyone. They teach that God speaks directly to everyone and therefore there Is no need for a separate priesthood, religious doctrines or official places of worship.



Two Quakers, Mr J. Backhouse and Mr G. Walker, met "in Hobart in 1832 and, as others joined them, established a meeting-house. Three years later they held a meeting in Sydney, attended by approximately 500 people. Since that time they have carried out much valuable philanthropic work.



1879 Secular schools will raise “infidels”

MONDAY,. 30 JUNE Rumours that the Premier, Sir Henry Parkes, is going to stop funding religious schools has prompted a condemnation of secular schools in a pastoral letter from Archbishop Vaughan to his diocese. In his scathing letter, the Archbishop said secular education would lead to a country of infidels, sapping the

foundation of Christianity. He has called for his clergy to instruct their congregations of the evil of the system and called on parents to do everything they can to 'upset, by constitutional means, a system which, whilst it is a crying injustice to themselves, promises to be a source of incalculable evil to the colony . The Archbishop went on, '... this studding the colony with schools which the Church knows from experience will, in the course of time, fill the country with indifferentists, not to speak of absolute infidels; this use of Catholic funds-of taxes paid out of Catholic pockets for establishing a system of education through out the land, out the land, which not merely Catholics cannot safely make use of, but which they firmly believe is calculated to sap the foundations of Christianity; is an act so galling to every feeling of fair play ...



'it is self evident that education without Christianity is impossible; you may call it instruction, filling the mind with a certain quantity- of secular knowledge, but you cannot dignify it with the name education ... we condemn them [secular schools], first, because they contravene the first principles of the Christian religion; and secondly, because they are the seedplots of future immorality, infidelity, and lawlessness, being calculated to debase the standard of human excellence, and to corrupt the political, social, and individual life of future citizens.



'Wherefore we urge our clergy to do all in their power in the pulpit and out of it, to instruct the people in these teachings of the Christian religion ... Let them, moreover, warn parents, who through a spirit of indifference or worldliness, are exposing their children to proximate danger of perversion and of ruin, that they are tempting the anger of the Almighty God.'



1880 Salvation comes to colonies

MONDAY, 6 SEPTEMBER An evangelical organisation known as the Salvation Army had their first meeting in Australia last night in Adelaide's Botanic Gardens. Mr Edward Saunders and Mr John Gore have both worked under the Army's founder General William Booth, who started the Army 15 years ago in London's East End. The Army is a breakaway from the Methodist Church.



Mr Saunders and Mr Gore had originally advertised the meeting at the Labour League Hall in Hindley Street however they decided it would be more effective to take their message to the people. The two army men have been holding street meetings for some months and have requested General Booth to send some of his officers to the colonies to begin the movement in a more formal way. In a letter to the General, Mr Gore wrote: “Come over and help us ... The salvation Army is what we want ... I have to tell you that the churches are asleep here, and a good waking up would do us good .



Although the Army in England has not yet spared any leaders for the colonies, Mr Saunders and Mr Gore have decided to carry on the Army’s work regardless.



1895 Catholic bishops bemoan secularism

FRIDAY, 30 NOVEMBER Catholic Church leaders have hit out at 'the ascendency of secularism' in Australia. In a newsletter published after their Second Plenary Council held in Sydney earlier this month, the Archbishops and Bishops said that more and more people in Australia had cast spirituality aside and were worshipping a new god-money.



'Akin to secularism is the inordinate desire of wealth. Secularism would have men live upon bread alone, scorning the Word of God as folly, the newsletter said. 'By an inevitable law the greed of earth grows insatiate, for the whole world cannot satisfy a hungry soul. This all-devouring gold hunger paralyzes the divine life which was infused into the soul through the Sacrament of Baptism



The Bishops repeated their warnings about 'mixed' marriages between Catholics and non-Catholics, and non-Catholic education for children, condemning them as two of the chief obstacles to the expansion of the faith. They said these factors threatened the sacredness of family life in this country.

~'The immigrants to these new lands had beautiful traditions of home-life, its authority, its reverence, and its manifold sanctities, the Bishops wrote.



'These gentle influences are, we fear, on the wane in Australia. Children are apt as they grow up to neglect their parents; brothers and sisters going forth in to the world soon lose sight of one another. 'The result is that parents have to bear the chagrin of being forsaken in their old age by the children whom they toiled so hard to rear and educate; while these in turn suffer much by the loss of those intimate family relations he added.



As well as the weakening of family ties, too much of Australian national life was characterised by 'pride and haughtiness, covetousness and love of the world, disobedience to parents and want of affection Despite this 'gloomy picture of moral degeneration' the Bishops said the Catholic faith in Australia had remained strong over the last 10 years with the number of Catholics across the country now numbering more than 80000. Without any government assistance the faithful; now support about 900 priests, 400 teaching brothers and more than 3000 nuns. Australia has 22 colleges for boys and young men, 114 boarding schools for girls and around 800 primary schools and 62 charitable institutions. The newsletter said there were more than 100000 children attending Catholic schools across the colonies.







1901 Presbyterians unite

THURSDAY, 25 JULY A vast crowd gathered in the Sydney Town Hall yesterday to celebrate the union of the Presbyterian Churches of the Commonwealth of Australia. The celebrations mark the successful end to more than 20 years of planning and debate between the various separate churches in each of the former colonies.



The Reverend James Cameron D. D., Moderator of the General Assembly of the Presbyterian Church of NSW, was elected chairman and addressed the gathering. 'In the name of the Lord Jesus Christ, the only King and Head of the Church and by the authority of the Supreme Courts of the Presbyterian Churches of New South Wales, Victoria, Queensland, South Australia, Tasmania and Western Australia, I declare the union of these Churches now consummated, and the Presbyterian Church of Australia.'







1902 Methodist churches unite

WEDNESDAY, I JANUARY From today, all the Methodist Church sects will worship under the one, united denomination. Methodists do not drink, and oppose lotteries, gambling, mixed bathing and sport on Sundays. They number more than half a million 'in Australia. The Reverend J. Berry of SA explained that the merger was in line with trends already set in Great Britain, Canada and New Zealand. He said 'Wesleyans' , 'Bible Christians, 'Primitive Methodists' and 'United Free Churchmen' had combined to form the national Methodist faith.

'This, too, has been brought about without shedding of one drop of blood or the surrender of one principle, or the change of one item of our doctrine or relaxing one item of our discipline, Reverend Berry said.





1941 Pacifist sect banned

FRIDAY, 17 JANUARY The Federal Government decided yesterday to ban the Christian sect known as the Jehovah's Witnesses. Effective upon gazettal, the organisation, which is also known as the Watch Tower Bible and Tract Society, will become illegal. The decision follows the closure last week of four B-class radio stations in which Jehovah's Witnesses have an interest. One of the stations, 2HD in Newcastle, had broadcast a sponsored session by Jehovah's Witnesses every night. Gordon Edwards, 2HD announcer who belongs to the sect, was imprisoned on Monday for refusing to take the oath under the compulsory military training regulations. He was sentenced to three months hard labour. The other stations, 4AT Atherton, 5KA Adelaide, and 5AU Port Augusta, were simultaneously closed by Po stmaster- General Senator McLeay, apparently following complaints by one of the fighting services. The Minister for the Navy, Mr Hughes, commented that while there wasn't conclusive information to convict sect members, there was sufficient basis to warrant the closures. 'if I see a man coming from a fire with a petrol tin and matches, I draw my own conclusion,' he said. In announcing the government's ban on the organisation, Prime Minister Mr Robert Menzies added that the stations would not have their right to broadcast restored until their ownership had been thoroughly investigated.

22 comments:

Anonymous said...

1880 Parkes against Irish immigration THURSDAY, I I NOVEMBER

This stood out for me as it is discriminative towards all other religions and also racist as the premier only wanted people from England to be able to live in NSW in 1880. This also would have meant that people from a non-protestant religion wouldn’t have been able to freely practice their religions without persecution. The views on this topic have changed over time and many historical events have revoleded around this single incident in Australia’s history.

Andrew.A.

Anonymous said...

1902 Methodist Churches Unite article. LEXI LORD

This article is about all the Methodist curch sects which combined all together in order to worship the same things and follow the same rules. This grabbed my attention because all the different variants of one particular type of Christianity were able to set aside their differences and come together. I think Methodists are very devoted for they don't drink, they oppose lotteries, gambling, mixed bathing and sport on Sundays. All these things are leisures in most people's lives so they are truely secretarian. Reverend Berry said "without shedding of one drop of blood or the surrender of one principle, or the change of one item to our doctrine or relaxing one item of our discipline" Avoiding all these things to unite as one variant must have been difficult but it shows how willing everyone was.

Karina said...

The article, "1870 State aid abolished" grabs my attention because it talks about how the Victorian Parliament had a vote to abolish state aid to religion. It interests me that the Honourable N. Black opposed the passing of this Bill because he realised that if it was passed, it would have a disastrous effect on country areas and on the promotion of religious institutions in general. I find this interesting because nowadays, Churches are still able to be funded by the government to be built or for other various needs but the government will never just give out the money. Looking at this, I don't think the Bill would have had such a disastrous effect as the Honourable N. Black had thought because Australia still has beautiful churches of all different types for all different denominations of a wide variety of religions and even though they are able to be funded, they still aren't just given the money and Australians and religion in Australia are still going well.

Anonymous said...

the 1885 article "new sect for melbourne" grabbed my attenton for itssense of intergrating the views of the sect of the seventh days adventists into australian society.
several ministers havemoved over to australia with their families from america. the views which they practise in society are that they observe saturday as the sabbath day. they also do not consume alcohol or any tobacco products, these are not consumed because it is seem as bad for your health to have these.

Anonymous said...

1870 Sate aid abolished

This article really caught my atttention becasue it got me thinking if many of the catholic industrys where cut off from government funding how will the state systems couple with the sudden influx of families requiring this service. In this society today if the government was to cut all funding to catholic schools the system will overload and have a disarterist affect on the country

Chris k

Mariana said...

1879 Secular schools will raise "infidels".

This article stood out to me because it is interesting to see the different perspectives and opinions of Sir Henry Parkes and Archbishop Vaughan. It is also interesting to see how sectarian the Archbishop is on what he believes will happen if the funding of religious schools were to be stopped and that "education without Christianity is impossible".

Anonymous said...

1941 Pacifist sect banned

I took interest in this article due to the realisation of how narrow minded our goverment and society was in the 1940's and also to it being fairly recent compared to the other given articles.The extreme of closing down the radio stations and the investigation of all involved or who seemed to be, in my opinion to be over the top and not necessary. Especially when the bases of the religion is christian.

-Enya

Anonymous said...

1880 Parkes against Irish immigration

In my opinion, i think that the NSW premier Sir Henry Parkes is quite racist against the Irish people, in the fact that he is against bringing them to the country and that it is quite unethical in the sense that he is against it due to the protection of his religion which i think isn't a satisfactory reason. 'I want to preserve the teaching and influence of the Protestant religion in the country' He is totally biased and discriminates against other denominations.

Shant J.

Anonymous said...

1879 Secular schools will raise “infidels”

I find the Archbishops comment on secular schools leading to a country of infidels surprising considering the fact that Catholics are not a majority themselves. The political value in what the Archbishop is saying functions as a separation and dissociation from the rest of Australia and is a big step away from the governments support. If anything the Archbishop is proving that Catholics are in fact the infidels by harshly criticizing the government’s decisions and the country’s education system. They may as well be a foreign nation criticizing Australia. It is important for the Archbishop to disagree with the Premier’s decision but to this magnitude only further polarizes catholic schools and almost justifies his decision

Josh. A

Anonymous said...

1868 Christain Brothers here to teach.
1868 Christain Brothers here to teach. Thursday, 19 November
This article grabs my attention because these Christian brothers are similar to the Marist brothers. I find this interesting because the arrival of four people created interest among the community and that many people wanted to be interviewed to have their children taught by these brothers. I find this interesting because these people don’t know the brothers yet trust that they are good teachers.
David Sen.

Christian Poole said...

1880 Parkes against Irish Immigration.
This has grabbed my attetion becuase this event in 1880 has a large similarity to the 1901 Immigration Restriction Act (The White Australia Policy.) I find this humourous and slightly ironic becuase in 1880 they wished to stop the Catholic (Christian), prodominantly white Irish race. Then 120 years later accomplish and introduce an act restricting pretty anyone which doesn't a resmeble a typical Irishmen.
This shows how interests change of time this being race and religion. A prostant trying to stop Catholics then a Christian based governemnt refusing anyone not white for the smae reasons of preserving current Australia culture.

Anonymous said...

1875 - Crowd welcomes Gret Synagogue
The NSW Postmaster General performed a good act by placing the first foundation stone of the Great Synagogue in Elizabeth Street. His act shows that he supports all, or at least most, religions present in Australia. What I find strange is that there were seats for the public to watch, even though it was a significant event, i can't believe that 700 people watched a person place a stone in the ground.
Tracy

Anonymous said...

1868 Christian Brothers here to teach.

This stood out to me because of the understanding to the beginning of Catholic schooling. It's interesting to read about how enthusiastic people were over, 100 years ago, about the beginning of the teaching in their denomination. It's amazing to see how far they have come from where they once started and how people are still so enthusiastic. It is interesting to see that in a time where the australian society was still heavily dominated by the Protestant faith, that there was such a movement toward the way of teaching in the Catholic church and the interest in a new way of teaching.

Jasmin H.

Anonymous said...

1895 Catholic bishops bemoan secularism, Friday, 30th November:

I found this article striking in how the Catholic Church leaders argued against Secularism. It seems interesting in how the church believed that all secular or non-catholic were greedy and immoral, with what they called "a new god -money." The way the church also warns against marriage between catholic and non-catholic strikes me as rather profound. It comes across that to the Church, anyone not catholic can not or will not behave in a moral way. They are automatically classed as below social standards. Quite honestly, I find the article hypocritical in that they are so against secularism, saying it hurts "the family life and values of Australia" yet I'm sure the neglect for parents and seperation from parents, the breaking down of ties and other such aspects are just as prevalent in all groups of society, including sectarian and secular.
Tom Brown.

Anonymous said...

1895 Catholic bishops bemoan secularism.

This article stood out to me, simply due to the exaggerated statements and ideas of a country of secularism.

The Catholic Bishops in Australia at the time believed that without religion, Australians would become merely animals, without morals or values. I believe that, although religion provides guidance for all humans, people are capable of telling right from wrong.

It is ridiculous to have expected all Australians to follow Christianity, and for this to have created a world free of evils.

Emily

Anonymous said...

1870 State Aid Abolished
This article grabs my attention the most as it is about abolishing state aid to religion. It grabs my attention because of the way Australia has changed since 1788. Religion has played a big part in Australia. Most of the immigrants were Christians and now in 1870 most of the public strongly support the abolishment of aiding their religion.

Tim

Anonymous said...

1868 Christian Brothers here to teach

With the arrival of the Irish Christian brothers it seems to me very contraversial that in the later atricles it was said that they did not wish for further Irish immagrates to have further access when in past years it is said that they were 'greeted with an enthusiastic welcome'.The purpose of the Brothers was to help provide education to the under privledged when in my opinion the governemnts was giving barely any support to those in need.

- Fiona

Anonymous said...

The article which i found most interesting was the ban which occured on the Johovah's witness sect. It was interesting to discovered that there was a time before a multicultural australia where people attempted to and did ban a certain religious denominations from practising. Even though it is racists in a sense, i can almost see part of the reasoning behind creating the ban. They were seeing that the Jehovah witness' were a threat to there own denominations as it seemed that they were taking over the major media source at that time, radio.

Tom Butt

Anonymous said...

1870 State Aid Abolished


I thought that this article was interesting beause the Victorian Parliament wanted to abolish state aid to religion. It reminded me of the scenario we spoke about in religion yesterday about how it would effect state schools. I see this as a similar situation. I also find it rather interesting that the government would want to pass a bill even though it would have "disastrous effects on country areas and on the promotion of religious institutions generally". I think it is unfair they didn't want religion to receive state aid because I don't think that represents equality.
Carmen

Anonymous said...

1895 catholic bishops bemoan secularism FRIDAY, 30 NOVEMBER
I found this article intriguing due to the fact that the number of people disregarding catholicsm/ religion overall is dramatically increasing. The article states that neglecting of religion renders man into an insatiatable state of greed. "By an inevitable law the greed of earth grows insatiate, for the whole world cannot satisfy a hungry soul"

Bishops place blame upon marriage between Catholics and non-catholics in combination with a non-catholic education forms a key obstacle for the inability for faith to expand. These factors threaten the sacredness of family life in Australia.

jessica a

Anonymous said...

1902 Methodist churches unite.
I find this article ridiculous as i disagree with churches banning certain things. People should be able to practice a religion depending on how strict they want to be. People should not have the pressure of being told what to do and how to live their lives, if people want to play sport on sunday they should be able to. Also if they want to relax and have an alcoholic beverage and they are 18, they are legally able to have one. I think some religions take it too seriously, we only live once, life should be happy and enjoyable.

Lauren.

Anonymous said...

1868 Christian Brothers here to teach-THURSDAY, 19 NOVEMBER

This article grabbed my attention because it was about the Christian brothers being welcomed into the congregation enthusiastically to teach. This, to me, may have been a small difference in the congregation, but it would have made a massive impact to later on churches. This allowed an increase in popularity of the Catholic schools and also allowed teaching poor families.

Kirsti Kho